Do you regularly feel at ease and at peace? Are you continuously overflowing with Joy and Bliss on a daily basis, such that you seem free of problems and emotional pain? If so, go directly to the comment section and share with us your secrets.
If you’re still reading, you are amongst the vast majority of us striving for a better life, yearning for a more peaceful and joyful existence. Yet, it seems like an impossible challenge, where we end up mentally punishing ourselves for failing, concluding that “I’m just not made to live in peace.”
You see, it’s not us, it’s just that we’ve become so easily distracted by the hurrying demands of modern life, that we’ve temporarily lost touch with our natural state of being. But there is a way, if we seek it.
The purpose of this article is to share a simple technique to bring more peace, joy and clarity into your life. Would you like that?
Why It’s Hard to Find Peace and Joy?
If you observe our problems, you will notice that most problems are rooted in the mind. The basic premise is the same: some external event happens, we choose to see only one side of the story, and then interpret the situation such that it causes some form of mental conflict, resulting in some form of emotional suffering.
While it is easy to simply say, “drop your problems”, you and I both know that it is not that simple. We all have had years and years of conditioning in attracting problems and conflicts. So much so, that the simple concept of ‘stop thinking about problems’ will not be so effective on us. We need tools that strike at the problem’s root.
Let’s now try something. Close your eyes for about a minute (or 5 minutes), and during this minute, send out the intention that you want silence and stillness, and you do not want to be pulled away from this silence by thoughts. (Pause your reading and go do this.)
Okay, so what happened? You probably noticed that the moment you become silent, thoughts started popping up – random and unrelated thoughts. These thoughts become a form of distraction, pulling us away from our inner silence.
This was only an experiment where we consciously observed our mind and tried to become still, but could not. Imagine the state of our inner space, while we are going about our day, unaware of the polluting in-coming thoughts.
As a result, our inner space becomes cluttered with useless information, with thoughts that are not conducive to our wellbeing, with garbage. Because our inner space is cluttered, our inner clarity and in-born wisdom becomes distant and foggy. And essentially, we loose touch with that part of our inner selves that is sacred, and wise, and peaceful, and eternal.
The distractions that we’ve declared as urgent and important, such as watching TV, updating our facebook and myspace and twitter pages, checking email, gossiping on the phone, loading mp3s on our music players, etc. all pull at us. They all pull at our attention, distracting us away from the things that are truly important to us – things that will bring lasting happiness and fulfillment to our lives and the lives of others we have yet to come to know.
Whether we recognize it or not, the information that we expose ourselves to, fills our inner space on some level, and affects our emotions and desires.
And if we are not careful, we can easily rush through life, while spending our precious time on this planet focused on that which does not matter – and then wonder where did my life go? Why do I feel unsettled and easily irritated? Why do I feel unfulfilled and incomplete? And then we die wondering.
If you are here, breathing and reading this right now, then you have been blessed with this day, to wake up! Wake up and take control of your destiny, starting with what you focus on and allow into your life (regardless of your age)…
…I had learned the following simple but incredibly effective technique from Swami Nithya Bhaktananda, spiritual counselor and direct disciple of Paramahamsa Nithyananda (Swamiji).
Follow these four rules to inner cleanse:
1 Say what you mean. Mean what you say.
2 Don’t say to anyone unless you can say to everyone.
3 Don’t say inside, what you cannot say outside.
4 Don’t say unless it is true, useful or kind.
The 4 Rules to Quiet the Mind – Explained
1. Say what you mean. Mean what you say.
—-Part A: Say what you mean.
Have you found yourself making up excuses to avoid fully dealing with a potentially uncomfortable situation?
For example, your friend asks you to some social event. You don’t really want to go, but make up an excuse that “I can’t make it” or “I’m busy“, probably so you can quietly avoid something or someone or some activity.
Another example, someone asks you for a favor that you do not wish to comply to, but you feel guilty for rejecting him, so you either avoid that person (ie. Ignoring emails or phone calls), or create an excuse that isn’t really true (ie. I am out of town.)
It is not that you cannot do something, as your excuse suggests. The truth is that you have chosen not to do something, but the act of creating an excuse or avoiding it initiates a stir in your inner space, and it takes energy to maintain. Instead of stillness and peace, you are now holding onto and thinking about this little lingering “lie”.
When you are about to say anything, make a conscious decision to say the absolute truth, or what you actually mean. The absolute truth doesn’t have to be harsh or hurtful, you can do so compassionately and authentically, but firmly. When you own what you say, no one can reject it, even if they don’t like what they hear; because you are telling the truth and you mean it.
Part B: Mean what you say.
Sometimes we say things in passing out of obligation or habit that we don’t mean or intend on following through with. For example, we say, “I love you” to our parents or significant other when we hang up the phone, not because we mean it, but out of habit. The words comes so automatically now, that they start to lose their true meaning.
In another example, we will say, “I’ll call you soon“, “let’s chat soon“, or “I’ll call you tomorrow“. Or we offer to help, as parting words to a friend, and don’t intend on keeping that statement, but say it because it was easy and made the other person feel good.
We may think that these casual comments are harmless, but we know deep down that they are not true. They become little lies that we internalize, and over time they will develop into a guilty conscience that distracts you away from this moment.
Make a conscious commitment to yourself to mean everything that you say, and not to make empty promises that you cannot, will not, do not intend to fulfill.
2. Don’t say to anyone unless you can say to everyone.
Whether we admit to this or not, most of us love some form of gossiping (myself included). We are also quick to notice fault in others, and then talk about them with our trusted allies. Or we find out about someone’s misfortune and immediately we want to tell somebody.
I’m sure you can interject and include many examples from your life. But for sake of conversation, one example is: Jenny, at work, had an emotional fit and yelled at a co-worker today, and when we got home, we immediately told our spouse about the drama.
Another example, Pat was fired from his job, once we heard about it, we called or text-messaged our best friend Jane to tell her about it, or even exchange jokes about Pat, because we don’t like him.
In both examples, we cannot repeat the same things to everyone, especially Jenny or Pat. And if we really observed our inner space during and after we said these things, we wouldn’t feel very good in our stomach.
When we consciously observe such a conversation, we learn that we have accomplished nothing that feeds our soul. All we did was spread drama and created negative energy and inner conflict that polluted our inner space.
Make a commitment to yourself, that you will not say something to one person, unless you can announce it to the world, to everybody. Make a commitment to stop the spreading of drama and bad energy.
3. Don’t say inside, what you cannot say outside.
Most of us are extremely critical of ourselves. Because we would never tell the world what we say to ourselves, in the privacy of our mind, we believe that we are the only ones affected by negative self-talk, low self-esteem, and anxiety.
When something doesn’t go perfectly, we are first to blame ourselves, criticizing what we did wrong, what we didn’t do perfect enough, what we missed.
We all have inner chattering, but problems arise when we start to believe in our inner chattering, such that false beliefs about ourselves are formed. These false beliefs become detrimental to our spirits and future wellbeing, unless we do something to unlearn these beliefs.
Next time, you hear the voice in your head say “I’m stupid” or “I’m not good enough”or “I am a failure” or other related self-defeating thoughts, recognize that it is not you. You could verbally say, “That’s not me! That’s not true!” and even declare the following to this thought, “From today forward, I choose to let you go, for you are no longer serving me. I am exposing you, for you are not real! From today onward, I am free from you.”
The basic premise of the third rule to inner cleanse is that, whatever thought you are not able to say out aloud to people (anyone), don’t even bother entertaining inside your head. Keep your inner space clean.
4. Don’t say unless it is true, useful or kind.
Some people have so much inner chatter that it spills out of them in the form of useless speech.
Observe the people who talk on buses, or love to chitchat at work by the water fountain. If you observe and count the number of things they say that are actually useful or truly interesting, it would be a low number.
Not only is this distracting for those around this person, it takes an enormous amount of energy for this person to keep talking. Recall the last time you talked for a long time about something random, and how drained you felt afterwards. Plus, the more useless things we say, the more useless things we feed back into our head.
If you feel that I’ve described you, don’t feel discouraged. I’ve been there too, and can contest that it is possible to quiet down.
Some people practice sabbatical days where they don’t speak at all, or read, or use the computer. And at the end of such a day, they feel a tremendous sense of peace, space and energy bubbling inside them.
Be conscious of what you say and only say it if any of the following is true:
Is what I’m saying …
• True to me? An authentic statement from my heart?
• Useful or helpful to someone or some situation?
• Kind or compassionate? Such as a compliment, or an offer of help?…
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—Painting - “Tattooed With Emotions” by Melinda Konya
(Our pain-bodies are the energy of our past hurts: the bumps, bruises and scars of life that we never really dealt with fully in the moment. The result is that we carry that pain in an energy field within us)
The collective dimension of the pain-body* has different strains in it. Tribes, nations and races, all have their own collective pain-body, some heavier than others, and most members of that tribe, nation, or race have a share in it to a greater or lesser degree.
Almost every woman has her share in the collective female pain-body, which tends to become activated particularly just prior to the time of menstruation. At that time many women become overwhelmed by intense negative emotion.
The suppression of the feminine principle especially over the past two thousand years has enabled the ego to gain absolute supremacy in the collective human psyche. Although women have egos, of course, the ego can take root and grow more easily in the male form than in the female. This is because women are less mind-identified than men. They are more in touch with the inner body and the intelligence I of the organism where the intuitive faculties originate. The female form is less rigidly encapsulated than the male, has greater openness and sensitivity toward other life-forms, and is more attuned to the natural world.
If the balance between male and female energies had not I been destroyed on our planet, the ego's growth would have been greatly curtailed. We would not have declared war on nature, and we would not be so completely alienated from our Being.
Nobody knows the exact figure because records were not kept, but it seems certain that during a three-hundred-year period between three and five million women were tortured and killed by the "Holy Inquisition," an institution founded by the Roman Catholic Church to suppress heresy This surely ranks together with the Holocaust as one of the darkest chapters in human history. It was enough forH woman to show a love for animals, walk alone in the fields or woods, or gather medicinal plants to be branded a witchcraft then tortured and burned at the stake. The sacred feminine was declared demonic, and an entire dimension largely din appeared from human experience. Other cultures and religions, such as Judaism, Islam, and even Buddhism, and suppressed the female dimension, although in a less violent] way. Women's status was reduced to being child bearers and I men's property. Males who denied the feminine even I within themselves were now running the world, a world I that was totally out of balance. The rest is history or rather a case history of insanity.
Who was responsible for this fear of the feminine that j could only be described as acute collective paranoia? We could say: Of course, men were responsible. But then why in many ancient pre-Christian civilizations such as the Sumerian, Egyptian, and Celtic were women respected and the feminine principle not feared but revered? What is it that suddenly made men feel threatened by the female? The evolving ego in them. It knew it could gain full control of our planet only through the male form, and to do so, it had to render the female powerless.
In time, the ego also took over most women, although it would never become as deeply entrenched in them as in men. We now have a situation in which the suppression of the feminine has become internalized, even in most women. The sacred feminine, because it is suppressed, is felt by many women as emotional pain. In fact, it has become part of their pain-body, together with the accumulated pain suffered by women over millennia through childbirth, rape, slavery, torture, and violent death.
But things are changing rapidly now. With many people becoming more conscious, the ego is losing its hold on the human mind. Because the ego was never as deeply rooted in woman, it is losing its hold on women more quickly than on men.
Tolle “The New Earth” p. 155-57
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--PAINTING - “Power of Wisdom” by Linda Apple
The Upaguru—Hindu for the teacher that is next to you at any moment.
From the rotting tree felled by lightning to the water re-smoothing after the whale dives down, everything is of equal sanctity and grace. From the darkness we can't see through to the [ tenderness of a grandfather afraid to speak, everything and everyone is a teacher. Each flower, each bird, each suffering, great and small, each eroded stone and crack in that stone, each question rising from each crack—every aspect of life holds some insight that can help us live. We can learn and deepen from anything anywhere.
Yet one of the paradoxes of being human is that no one can see or comprehend all of it. Thus, each of us must discover the teachers that speak to us, the ones we can hear. This seems to be our job as initiates of being: to pursue our curiosity and passion and suffering in an effort to uncover our teachers. Just as different insects are drawn to certain flowers, though pollen is everywhere,different souls are drawn to certain aspects of the living Universe,
though God is in everything.
While the geography of stars pulsing in the night may help you discover the peace waiting in your soul, digging in the earth may help your sister know where she belongs. And yet listening to elders speak of their lives as they near death unlocks the things I learn. Each is equally a teacher, one no truer than the other. It's as if everything has to carry what is holy because each of us 1 one set of ears and one set of feet to help us stumble on our way.
The moments that hold mystery, whether dressed in wonder, wait to be treated with respect and sincerity, as i sage was carved in stone for you before you were born, and a storm has washed it ashore just in time, and you need all you can get to decipher its meaning. And we will be found by teachers repeatedly—be they the moon, the thief, or the until we can uncover their meaning.
It makes a difference when we can look at experience a vastness. And the moments that open our lives become p stories in our own personal mythology, the retelling o renews our vitality. For me, such moments include God err solitude through the waves of the sea, and Grandma star eternity at ninety-four when she thought no one was look when I woke after surgery to the miracle of freshly squeezed juice.
So, who and what have been your teachers? What stories carry the teachings? And what inner history do they form? Who can you share this with? If no one, find someone. It's one of things that matter.
And where is your next teacher? In the loss about to that you won't be able to make sense of? Or in the stone shoe next month that has the imprint of a bird's wing?
It is all very humbling. For plan as we will, study as I search as we can, it is all a guess—a wild attempt to land ourselves in the open or in the dark until our teachers appear.
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Category:Felice Dunas, Ph.D
The most fundamental essential philosophies behind Oriental history, culture, religion, government and business is Yin Yang theory. This is one of the oldest cosmologies in all of human thinking. People have been using this understanding of life for over 5000 years. We don’t know its true historical timeline as archeological evidence can document only around 5000 years at present. Yin Yang theory works with the premise that all of life stems from a point of perfect balance. On either side of that balance you have the left and the right, the wet and the dry, the night and the day, the female and the male, the negative and the positive, multi-faceted focused, single goal focused, etc. According to this theory, everything that you can think of can be placed somewhere on the yin or yang aspect to the line. Behavior, time of day, seasons of the year, kinds of food, colors, everything! Yin is the capacity to be receptive. Yang is the capacity to be creative. Yin/Yang is the concept of duality. Yin and Yang are compliments and opposites in life. This is a vast topic and I am only touching upon it here. If you wish to learn more about Yin and Yang energy and how they influence people and their relationships, consider reading Passion Play, a book that I wrote on the subject. Women’s bodies are more Yin and men’s bodies are more yang. Women get unhealthy when they are not good at being receptive, because they are not utilizing their primary energetic trait, which is receptivity. Men become unhealthy when they do not utilize their gifts of contribution and creativity, which are their primary energetic traits. When a woman is spending most of her life force, her vitality and time, giving to others, she is going to end up sick, weak, unhappy and, eventually, unproductive. Yin energy moves from the outside in towards the self. Mothering, which takes up decades of our adult lives, is, in large part, about contribution. It’s about giving in creative, structured ways. These are more Yang oriented activities. They are not about receiving. From my medical perspective, it is imperative that a woman put herself in situations that allow her to receive support from others during her mothering years. She needs loving kindness, she needs others to do favors and tasks for her, she needs to receive praise for what she does. She needs to be taken care of if she is going to be good at taking care of others. If there is no balance, if a woman becomes a chronic giver, or as I call her, a giveaholic (pronounced give-a-holic as in alcoholic with the addiction being to self sacrifice), her body will break down and she will become more masculine. Her relationships will suffer, especially her relationship to a man who needs to be more masculine than she is. Her spirit will suffer, her kids will not get the benefit of learning about healthy femininity and she will feel like she is “loosing herself”. This is happening to so many women. When a man is “self oriented” rather than “other oriented”, when he puts emphasis what is given to him rather than on what he contributes to others, when he is silent and avoiding of his woman’s aggressiveness, “wimping out”, so to speak, he is not utilizing his primary strength. Yang energy moves from the self outward in direct, goal oriented ways. When a man behaves in a childlike way, (women often call their husbands the “other” child) when he doesn’t take a stand for his creativity, his vision, his beliefs or his drives, he sacrifices his yang nature, his greatest truth. Unfortunately, men are given very mixed messages by women who want both a strong hero and a girlfriend-like partner to chat and vent with. Men have been labeled brutish in their sexuality and lack of emotional expression but are also being criticized for expressing weakness or emotionally vulnerable. Self sacrifice and accomplishment are good for men and they would be wise to devote themselves to pursuits’ that enable them to give and to feel the joy of surmounting challenges in reference to giving. Men need to know they have impact, influence and positive effect on others. They need to leave their mark, to have made a difference. Too many men do not recognize the value of behaving in inherently masculine ways. The more feminine they become, the sicker their bodies and the weaker their sprits. The more they execute and complete with success, the better for everyone.
Learning to live within your foundational strengths will allow for greater physical health, deeper intimacy and more pleasant relationships!
Category:M. Scott Peck
There is clearly a lot of dirty bath water surrounding the reality of God. Holy wars, Inquisitions, animal sacrifice, human sacrifice, superstition, stultification, dogmatism, ignorance, hypocrisy, self-righteousness, rigidity, cruelty, book-burning, witch-burning, inhibition, fear, conformity, morbid guilt and insanity. The list is almost endless. But is al this what God has done to humans or what humans have done to God? It is abundantly evident that belief in God is ofter. destructively dogmatic. Is the problem, then, that humans tend to believe in God, or is the problem that humans tend to be dogmatic? Anyone who has known a died-in-the-wool atheist will know that such an individual can be as dogmatic about unbelief as any believer can be about belief. Is it belief in God we need to get rid of, or is it dogmatism?
Another reason that scientists are so prone to throw the baby out with the bath water is that science itself, as I have-suggested, is a religion. The neophyte scientist, recently come, or converted to the world view of science, can be every bit as fanatical as a Christian crusader or a soldier of Allah. This is! particularly the case when we have come to science from a culture and home in which belief in God is firmly associated with ignorance, superstition, rigidity and hypocrisy. TheS we have emotional as well as intellectual motives to smash the idols of primitive faith. A mark of maturity in scientists, however, is their awareness that science may be as subject to dogmatism as any other religion.
I have firmly stated that it is essential to our spiritual growth for us to become scientists who are skeptical of what we have been taught—that is, the common notions and assumptions of our culture. But the notions of science themselves often become cultural idols, and it is necessary that we become skeptical of these as well. It is indeed possible for us to mature out of a belief in God. What I would now like to suggest is that it is also possible to mature into a belief in God. A skeptical atheism or agnosticism is not necessarily the highest state of understanding at which human beings can arrive. To the contrary, there is reason to believe that behind spurious notions and false concepts of God there lies a reality that is God. This is what Paul Tillich meant when he referred to the "god beyond God" and why some sophisticated Christians used to proclaim joyfully, "God is dead. Long live God." Is it possible that the path of spiritual growth leads first out of superstition into agnosticism and then out of agnosticism toward an accurate knowledge of God? It was of this path that the Sufi Aba Said ibn Abi-1-Khair was speaking more than I nine hundred years ago when he said:
Until college and minaret have crumbled
This holy work of ours will not be done.
Until faith becomes rejection, and rejection becomes belief
There will be no true Muslim*
Whether or not the path of spiritual growth necessarily leads from a skeptical atheism or agnosticism toward an accurate belief in God, the fact of the matter is that some intellectually sophisticated and skeptical people, such as Marcia and Ted, do seem to grow in the direction of belief...
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