Death

“Death” by Alan Watts - PART 2 (excerpt) THE ESSENCE OF ALAN WATTS

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“Beauty Sleep” by Rachael Parker


The universe is a system which forgets itself and then again remembers anew so there’s always constant change and constant variety in the span of time. It also does it in the span of space by looking at itself through every different living organism, giving an all-around view.

That is a way of getting rid of prejudice, getting rid of a one-sided view. Death in that sense is a tremendous release from monotony. It puts an end to all of total forgetting in a rhythmic process of on/off, on/off so you can begin all over again and never be bored. But the point is that if you can fantasize the idea of being nothing for always and always, what you are really saying is
after I’m dead the universe stops, and what I’m saying is it goes on just as it did when you were born. You may think it incredible that you have more than one life, but isn’t it incredible that you have this one? That’s astonishing! And it can always happen again and again and again!

What I am saying then is just because you don’t know how you manage to be conscious, how you manage to grow and shape your body, doesn’t mean that you’re not doing it. Equally, if you don’t know how the universe shines the stars, constellates the constellations, or galactifies the galaxies – you don’t know but that doesn’t mean that you aren’t doing it just the same way as you are breathing without knowing how you breathe.

If I say really and truly I am this whole universe, or this particular organism is an
I’ing being done by the whole universe, then somebody could say to me, “Who the hell do you think you are? Are you God? Do you warm up the galaxies? Canst’ thou bind the sweet influences of the Pleiades or loosen the bonds of Orion?” And I reply, “Who the hell do you think you are! Can you tell me how you grow your brain, how you shape your eyeballs, and how you manage to see? Well, if you can’t tell me that, I can’t tell you how I warm up the galaxy. Only I’ve located the center of myself at a deeper and more universal level than we are, in our culture, accustomed to do.”

So then, if that universal energy is the real me, the real self which
I’s as different organisms in different spaces or places, and happening again and again at different times, we’ve got a marvelous system going in which you can be eternally surprised. The universe is really a system which keeps on surprising itself.

Many of us have an ambition, especially in an age of technological competence, to have everything under our control. This is a false ambition because you’ve only got to think for one moment what it would be like to really know and control everything. Supposing we had a supercolossal technology which could go to our wildest dreams of technological competence so that everything that is going to happen would be foreknown, predicted, and everything would be under our control. Why, it would be like making love to a plastic woman! There would be no surprise in it, no sudden answering touch as when we touch another human being. There comes out a response, something unexpected, and that’s what we really want.

You can’t experience the feeling you call self unless it’s in contrast with the feeling of other. It’s like known and unknown, light and dark, positive and negative. Other is necessary in order for you to feel self. Isn’t that the arrangement you want? And, in the same way, couldn’t you say the arrangement you want is not to remember? Memory is always, remember, a form of control:
I’ve got it in mind. I know your number, you’re under control. Eventually you want to release that control.

Now if you go on remembering and remembering and remembering, it’s like writing on a piece of paper and going on writing and writing until there is no space left on the paper. Your memory is filled up and you need to wipe it clean so you can begin to write on it once more.

That’s what death does for us: It wipes the slate clean and also, for looking at it from the point of view of population and the human organism on the planet, it keeps cleaning us out! A technology which would enable each one of us to be immortal would progressively crowd the planet with people having hopelessly crowded memories. They would be like people living in a house where they had accumulated so much property, so many books, so many vases, so many sets of knives and forks, so many tables and chairs, so many newspapers that there wouldn’t be any room to move around.

To live we need space, and space is a kind of nothingness, and death is a kind of nothingness – it’s all the same principle. And by putting blocks or spaces of nothingness, spaces of
space in between spaces of something, we get life properly spaced out. The German word lebensraum means room for living, and that’s what space gives us, and that’s what death gives us.

Notice that in everything I’ve said about death I haven’t brought in anything that I could call spookery. I haven’t brought in any information about anything that you don’t already know. I haven’t invoked any mysterious knowledge about souls, memory of former lives, anything like that; I’ve just talked about it in terms that we already know. If you believe the idea that life beyond the grave is just wishful thinking, I’ll grant that.

Let’s assume that it is wishful thinking and when we are dead there just won’t be anything. That’ll be the end. Notice, first of all, that’s the worst thing you’ve got to fear. Does it frighten you? Who’s going to be afraid? Supposing it ends – no more problems.

But then you will see that this nothingness, if you’ve followed my argument, is something you’d
bounce off from again just as you bounced in in the first place when you were born. You bounced out of nothingness. Nothingness is a kind of bounce because it implies that nothing implies something. You bounce back all new, all different, nothing to compare it with before, a refreshing experience.

You get this sense of nothingness, just like you’ve got the sense of nothing behind your eyes, very powerful frisky nothingness underlying your whole being. There’s nothing in that nothing to be afraid of. With that sense you can come on like the rest of your life is gravy because you’re already dead: You know you’re going to die.

We say the only things certain are death and taxes. And the death of each one of us now is as certain as it would be if we were going to die five minutes from now. So where’s your anxiety? Where’s your hangup? Regard yourself as dead already so that you have nothing to lose. A Turkish proverb says, “He who sleeps on the floor will not fall out of bed.” So in the same way is the person who regards himself as already dead.
Therefore, you are virtually nothing. A hundred years from now you will be a handful of dust, and that will be for real. All right now, act on that reality. And out of that…nothing. You will suddenly surprise yourself: The more you know you are nothing the more you will amount to something.

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