---Humanity is too clever to survive without wisdom.
———————————————~ E.F Schumacher
What is wisdom? We hear the word a lot these days—the need for wisdom, the wisdom traditions, wisdom schools. We each would like to have more wisdom. And for others to have it as well. Too much human hurt and suffering comes from lack of wisdom. But what is this quality that we hold in such high regard?
Most of us are familiar with the progression from data to information to knowledge:
• Data are the raw facts; the letters on a page, for example.
• Information comes from the patterns and structure of the data. Random letters provide little Information; but if they spell words and the words create sentences, they carry information and meaning.
• Knowledge comes from generalizations in the information. We build up understandings about the world, ourselves, and other people.
Wisdom concerns how we use our knowledge. Its essence is discernment. Discernment of right from wrong. Helpful from harmful. Truth from delusion.
We may, for example, come to understand that deep down each of us wants to be loved and appreciated. But do we then use that knowledge to manipulate others for our own ends? Or do we use it for the benefit of all, considering how to respond to a situation in ways that are truly caring?
At present, humanity has vast amounts of knowledge, but still very little wisdom. Buckminster Fuller called this time our final evolutionary exam. Is our species fit to survive? Do we have the wisdom that will allow us to use our prodigious powers for our own good, and for that of many generations to come?
It is a common perception that wisdom comes with age. The wise ones have learned from experience that there is more to life than acquiring wealth and fame. They know that love and friendship count for more than what others think of them. They are generally kind, content in themselves. able to discern their true self-interest.
But why wait until old age? In an ideal world we would finish school not only with sufficient knowledge for the life ahead, but also with the wisdom of how to use that knowledge.
The question then naturally arises: How can we develop wisdom? It turns out that the wisdom we seek is already there, at the heart of our being. Deep inside, we know right from wrong; this discernment is an intrinsic part of being human. But the quiet voice of this inner knowing is usually obscured by our busy thinking minds, forever trying to help us get the things we believe will bring us peace and happiness and avoid those that will bring pain and suffering.
So the real question is: How can we allow the inner light of our innate wisdom to shine through into daily awareness and guide is in our decisions? And that, as many have discovered time and again, comes not from doing more, but from doing less.
—Print from http://www.vladstudio.com
We live in unprecedented times. Science is answering age-old questions about the nature of reality, the birth of the cosmos, and the origins of life. We are witnessing technological advances that a century ago would have seemed science fiction, or even magic. And, more alarmingly, we are becoming increasingly aware of the impact our burgeoning growth is having on the planet. Yet, along with these rapidly unfolding changes is another development that is passing largely unnoticed. We are in the midst of an unprecedented spiritual renaissance, rediscovering in contemporary terms the timeless wisdom of the ages.
Most spiritual traditions began with an individual having a transforming mystical experience, some profound revelation, or inner awakening. It may have come through dedicated spiritual practice, deep devotion, facing a hard challenge, or sometimes unbidden, out of the blue—a timeless moment in which one’s personal dramas pale in the light of a deep inner security. However it came, it usually led to a delightful joy in being alive, an unconditional love for all beings, the dissolving of the sense of self, and an awareness of oneness with creation.
The profound transformation they experienced caused many to want to share their discovery, and help others have their own awakening. But those who listened to their teachings may have misunderstood some parts, forgot others, and perhaps added interpretations of their own. Much like the party game of Chinese whispers in which a message whispered round a room can end up nothing like the original, as the teaching passed from one person to another, from one culture to another, and was translated from one language to another, it gradually became less and less like the original. The timeless wisdom became increasingly veiled, and clothed in the beliefs and values of the society in which it found itself, resulting in a diversity of faiths whose common essence is often hard to detect.
Today however, we are in the midst of a widespread spiritual renaissance that differs significantly from those of the past. We are no longer limited to the faith of our particular culture; we have access to all the world’s wisdom traditions, from the dawn of recorded history to the present day. And the insights of contemporary teachers from around the planet are readily available in books, recordings, and via the Internet. None of this was possible before.
Rather than there being a single leader, there are now many experiencing and expounding the perennial philosophy. Some may be more visible than others, and some may have clearer realizations than others, but all are contributing to a growing rediscovery of the timeless wisdom. We are seeing through the apparent differences of the world’s faiths, past their various cultural trappings and interpretations, to what lies at their heart. And, instead of the truth becoming progressively diluted and veiled as it is passed on, today our discoveries are reinforcing each other. We are collectively honing in on the essential teaching.
As we strip away the layers of accumulated obscurity, the core message not only gets clearer and clearer. It gets simpler and simpler. And the path becomes easier and easier.
At the leading edge of this progressive awakening is what contemporary teachers such as Francis Lucille and Rupert Spira call “the direct path”. Recognition of our true nature does not need studious reading of spiritual texts, years of meditation practice, or deep devotion to a teacher; only the willingness to engage in a rigorously honest investigation into the nature of awareness itself. Not an intellectual investigation, but a personal investigation into what we truly are.
—WEBSITE (Peter Russell):