Derek Lin

"Where is the Tao?" by Derek Lin in Chuang Tzu Stories

TRADITIONAL - zhuangzi
One day, a scholar by the name of Donguozi asked Chuang Tzu: “That which we call the Tao — where is it?”
The two of them were outside, and Chuang Tzu said: “Everywhere. There is no place where the Tao isn’t.”
Donguozi didn’t quite understand this, so he asked: “Can you be more specific and point it out for me?”
Chuang Tzu looked around and saw ants crawling underfoot, so he pointed to them: “The Tao is among these ants.”
This surprised Donguozi. He asked: “Why such a lowly place?”
Chuang Tzu pointed to a blade of grass: “The Tao is in the weeds.”
This puzzled Donguozi. The ants at least could move around. You couldn’t say that about the grass! He asked: “Aren’t the weeds even more lowly than the ants?”
Chuang Tzu pointed to some discarded construction material: “See that clay tile? The Tao is in it.”
This puzzled Donguozi even more. He asked: “Why do you keep going lower and lower? At least the ants and weeds are alive. The clay tile is a dead thing!”
Chuang Tzu pointed to a pile of manure: “The Tao is in urine and defecation.”
Donguozi’s puzzlement turned into frustration. He closed his mouth and said nothing more.

The Tao
This story inspires deeper thinking. On the surface, it seems like the Tao is nothing special, since it is everywhere, even in places that appear to be worthless or insignificant. Beneath the surface, what Chuang Tzu is really saying is that the Tao is all the more incredible precisely because it is everywhere. The Tao is not limited in where it can be. We can find it not only in the holiest places, but also the lowliest — and everywhere in between.

Most people divide up the world into categories and rank them against one another. To them, it makes sense that some places and things should be set aside for special treatment, while others should be cast aside to be ignored or ridiculed. Therefore, the Tao should be reserved for temples and sites of religious significance, and if the Tao is to be represented in a statue or sculpture, then it should be made of the most precious material available.

The thinking of the sage is the complete opposite. To a sage, the entire world is one sacred creation, and everything in it comes from the same sacred source. Places and things may appear different in human perception, but all partake in the essential oneness of the totality. Everything is connected with everything else — birth is connected to death, survival is connected to elimination, living organisms are connected to inorganic objects, and so on. A flower cannot live on by itself, separate from its roots that dig deeply into the mud. Thus, when Tao cultivators appreciate the beauty of the flower, they recognize also the goodness inherent in all other parts of the plant, and the soil that gives it life. Everything about the flower, not just its petals, has its own special beauty.

Today, the sage’s way of perceiving the world is still not widely understood. We may be far more technically advanced than the people of ancient China, but we haven’t advanced much at all in terms of our essential nature. Thus, it is very common that when people refer to the divine, they look up or point up to the sky, or they talk about “the man upstairs.”

Tao cultivators know the truth that transcends the mundane mind. The divine is not just up in the sky; it is also all around us and below us. It is inside and outside of us; it extends in every direction. God is not a man, and lives not just upstairs, but also downstairs and in every room simultaneously. The divine manifests not just in every nook and cranny inside the house, but also everywhere outside the house. To look only to the heavens is to limit that which cannot be limited in the first place.

The end of the story depicted the dramatic difference that the Tao can make in one’s life. People who do not understand the Tao fail to see anything special in everyday things, unless they are highly valued in terms of material wealth. The focus and pursuit of such values never leads to happiness, and that is why they are often beset with annoyance and frustration.

You do not need to think as they do. When you understand the Tao, you become more like Chuang Tzu. You see the Tao everywhere, so you can experience the exquisite essence of existence. You do not need to search anywhere for the Tao, since it is right in front of you no matter where you turn. You live each day surrounded by the mystery and miracle of life itself. This is why you are often smiling — your smile comes from the joy within, and from your appreciation for the incredible beauty of it all.

Derek Lin-screenshot_679
Chuang Tzu Stories

Derek Lin is an award-winning, bestselling author in the Tao genre. He was born in Taiwan and grew up with native fluency in both Chinese and English. His background lets him convey Eastern teachings to Western readers in a way that is clear, simple and authentic.

"Finding Joy in the Simple Things" — by Derek Lin

----“Lake Bound” by Heron Dance

In 1900, toward the end of the Ch'ing dynasty, China found itself in discord and turmoil. European countries had made their entrance. They easily dominated the scene with their superior technology and firepower. Anti-foreign Chinese militants fought back, even though they were hopelessly outgunned.

The conflict escalated until Beijing itself turned into the battleground. The situation became more and more dangerous until it was no longer prudent for Empress Tz'u-hsi to remain in the palace. Escorted by imperial guards and personal servants, she fled into the countryside.

Fear and uncertainty gripped the dowager empress. What was happening to her palace? Her city? Her country? Never in her sixty-five years had Tz'u-hsi felt so vulnerable. It seemed as if the violence they left behind in Beijing might pounce on them at any moment, threatening even her personal safety.
Days later, they came upon a farming village, and decided to get some much-needed rest. After her seemingly endless, fearful flight, Tz'u-hsi was physically exhausted, emotionally drained, and ravenously hungry. She ordered that food be brought forth at once.

The farmers prepared a meal with the best they had, which wasn't much. They were much too poor to have anything beyond the bare necessities. After much scrounging, they came up with rice porridge and a dish of preserved snails.
To Tz'u-hsi, the meal was incredibly delicious. She went for seconds, and then thirds. She had never tasted such delicacies all her life. Curious, she asked: "What do you call these marvelous dishes?"

The farmers knew the meal was the most common imaginable, without any class or artistic distinctions. But even in times of distress, anything the empress touched had to be appropriate to her exalted station.

"Um . . . Your Majesty had pearl soup and stewed phoenix eyes," they told her.
Empress Tz'u-hsi thought of the cuisine at the palace. Every meal was an elaborate banquet, featuring a hundred and twenty entrees, all painstakingly prepared by imperial chefs. Even though these chef were the best in all of China, none of their culinary creations satisfied her appetite as this remarkable meal she just had.
Later, after the fighting subsided, Tzu-hsi was finally able to return to the palace. Safely ensconced in opulent seclusion, she reflected upon her ordeal. She recalled the pearl soup and the stewed phoenix eyes and wanted to have them again, but much to her annoyance, the imperial chefi swore they had never heard of such things.

Excerpt From: The Tao of Daily Life: The Mysteries of the Orient Revealed The Joys of Inner Harmony Found The Path to Enlightenment Illuminated