The World's Most Dangerous Book [Part 3] by Alan Watts
[Part 3]
Likewise, the Second Person of the Trinity, God the Son, the Logos-Sopia, refers to the basic pattern or design of the Universe, ever emerging from the inconceivable mystery or the Father as the galaxies shine out of space. This is how the great philosophers of the Church have thought about the imagery of the Bible and as it appears to a modern student of the history and psychology of world religions. Call it intellectual snobbery if you will, but although the books of the Bible might have been "plain words for plain people" in the days of Isaiah and Jesus, an uneducated and uninformed person who reads them today, and takes them as the literal Word of God, will become a blind and confused bigot.
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The World's Most Dangerous Book [Part 2] by Alan Watts
[Part 2 of 3]
Such monarchs are, of course, frightened of their subjects and constantly on the anxious alert for rebellion. Is this an appropriate image for the inconceivable energy that underlies the universe? True, the altar-throne in Catholic churches is occupied by the image of God in the form of one crucified as a common thief, but he hangs there as our leader in subjection to the Almighty Father, King of the universe, propitiating Him for those who have broken His not always reasonable laws. And what of the curious resemblance between Protestant churches and courts of law? The minister and the judge wear the same black robe and "throw the book" at those assembled in pews and various kinds of boxes, and both ministers and judges have chairs of estate that are still, in effect, thrones.
The World's Most Dangerous Book [Part 1] by Alan Watts
The Catholic hierarchy included subtle theologians and scholars who knew very well that such a difficult and diverse collection of ancient writings, taken as the literal Word of God, would be wildly and dangerously interpreted if put into the hands of ignorant and uneducated peasants. Likewise, when a missionary boasted to George Bernard Shaw of the numerous converts he had made, Shaw asked, " Can these people use rifles?" "Oh, indeed, yes," said the missionary. "Some of them are very good shots." Whereupon Shaw scolded him for putting us all in peril in the day when those converts waged holy war against us for not following the Bible in the literal sense they gave to it. For the Bible says, "What a good thing it is when the Lord putteth into the hands of the righteous invincible might." But today, especially in the United States, there is a taboo against admitting that there are enormous numbers of stupid and ignorant people, in the bookish and literal sense of these words. They may be highly intelligent in the arts of farming, manufacture, engineering and finance, and even in physics, chemistry or medicine. But this intelligence does not automatically flow over to the fields of history, archaeology, linguistics, theology, philosophy and mythology which are what one needs to know in order to make any sense out such archaic literature as the books of the Bible.
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"Anthony de Mello" by Joan Chittister
Anthony DeMello, the Jesuit spiritual teacher and psychotherapist, died suddenly of a heart attack on June 2nd in 1987 at the age of 56. In memory of his life, printed below is a piece Sister Joan wrote about him for an article entitled "The Spiritual Art of Three Modern Masters" that appeared in the U.S.Catholic magazine in June, 1994. The other two masters were Dorothy Day and Thomas Merton.
I never met the man and I never made one of his retreats. I never read anything he wrote and I never studied his curriculum vitae. I've never talked to anyone who talked to him and I've never heard one of his tapes. But few people have had a greater impact on my life. DeMello was not a designer of spiritual systems. He was not a lawgiver. He was not a cheerleader for a collection of esoteric spiritual exercises. No, Anthony DeMello was a teller of ancient stories whose stories rearranged the human landscape. It is in the stories that he told that I met Anthony DeMello and knew at once that he was unforgettable.
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"The Evolution of Human Consciousness: and why we should be more open about The Bible" by Devon Bailey
It’s impossible to look at the human race and not see an evolution of awareness happening. Each generation brings about new questions about who we are and who we are supposed to be. Often a former way of thinking is challenged by an oppressed group and allies who have seen a different way to be in the world. In America, this is usually marked by marches and protests. Take the Civil Rights Movements of the sixties, the Woman Suffrage movements, and today’s movements for LGBTQ persons.
It also happens with the advent of a new technology. We once thought the earth was flat. We once thought the sky was a glassy firmament with windows that let the sky waters in. But now we have photographs of our round home and we’ve sent men into the sky so that they could walk on the rock that lights up our nights.
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“Life is like a Jigsaw Puzzle” by Father Seán ÓLaoire
…“Life is like a Jigsaw Puzzle”. If you were to scatter all the pieces of a jigsaw puzzle on a table, the first thing you would do is identify the four corner pieces and put those in place. Next you would identify the straight lines and put those in place. Then you have three clues for the rest of the pieces: contours, colors and the picture on the box.
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A Rocking Horse Catholic - comments by Contemplative Catholic — Caryll Houselander
Just read Caryll Houselanders book, "A Rocking horse Catholic." Interesting 20th Catholic 'mystic.' Some parallels with Thomas Merton, especially the following passages . . . . .
"I was in an underground train, a crowded train in which all sorts of people jostled together, sitting and strap-hanging—workers of every description going home at the end of the day. Quite suddenly I saw with my mind, but as vividly as a wonderful picture, Christ in them all. But I saw more than that; not only was Christ in every one of them, living in them, dying in them, rejoicing in them, sorrowing in them—but because He was in them, and because they were here, the whole world was here too, here in this underground train; not only the world as it was at that moment, not only all the people in all the countries of the world, but all those people who had lived in the past, and all those yet to come.
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