“Jesus: His Religion” – (Pt. 2) by Alan Watts
So, let’s suppose then that Jesus had such an experience. But, you see, Jesus has a limitation, that he doesn’t know of any religion other than those of the immediate Near East. He might know something about Egyptian religion, and perhaps a little bit about Greek religion, but mostly about Hebrew. There is no evidence whatsoever that he knew anything about India or China. And people who think that Jesus was God assume that he must have known because he would have been omniscient. No, Saint Paul makes it perfectly clear in the Epistle to the Philippians that Jesus renounced his divine powers so as to be Man.
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“Jesus: His Religion” – (Pt. 1) by Alan Watts
Some years ago, I had just given a talk on television in Canada when one of the announcers came up to me and said, “You know, if one can believe that this universe is in the charge of an intelligent and beneficent God, don’t you think He would naturally have provided us with an infallible guide to behavior and to the truth about the universe?” Of course I knew he meant the Bible. I said, “No, I think nothing of the kind, because I think a loving God would not do something to His children that would rot their brains.” Because if we had an infallible guide we would never think for ourselves, and therefore our minds would become atrophied. It is as if my grandfather had left me a million dollars, and I am glad he didn’t. And we have therefore to begin any discussion of the meaning of the life and teachings of Jesus with a look at this thorny question of authority, and especially the authority of Holy Scripture.
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Arius vs Athanasius - Lecture by Dr. Richard Rubenstein - Presented by 21st Century Reformation
In a rare presentation, Richard Rubenstein, author and professor of Conflict Resolution at George Mason University, addresses a conference of One God believers in Atlanta. Rubenstein, author of the book "When Jesus became God" brings us exceptional insights into the great Christian conflicts that surrounded the "Arian" controversy and particularly the council of Nicea in 325 AD. This is a must see for everyone with an interest in church history, the development of post-biblical Christian orthodoxy and/or conflict resolution.
“Stephen Jenkinson On How We Deny Our Mortality” by Erik Hoffner
Stephen Jenkinson wants to teach us how to die well. It’s a skill he believes we have forgotten in our culture. Though not a physician — he has master’s degrees in theological studies and social work — he served for years as program director of a palliative-care center at a major Toronto teaching hospital, where he provided counseling at hundreds of deathbeds. In his job he heard over and over from colleagues that “everyone has their own way of dying,” but he says he rarely saw any evidence of this. The default manner of death was for the dying person to endure — to not die — for as long as possible.
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“Veil of Ignorance” by philosopher John Rawls
All people are biased by their situations, so how can people agree on a “social contract” to govern how the world should work.
Philosopher John Rawls suggests that we should imagine we sit behind a veil of ignorance that keeps us from knowing who we are and identifying with our personal circumstances. By being ignorant of our circumstances, we can more objectively consider how societies should operate.
Two primary principles supplement Rawls’ veil of ignorance: the liberty principle and the difference principle.
According to the liberty principle, the social contract should try to ensure that everyone enjoys the maximum liberty possible without intruding upon the freedom of others.
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“Embracing Mystery” by Frederic and Mary Ann Brussa
How to make acceptance of mystery a spiritual practice; the first step, let God be God.
Mystery. It's not much in favor these days. Modern consciousness has little respect for the unseen and the unknown. We're much more comfortable with sound bytes from the experts and tidy philosophical or psychological systems that have an explanation for every situation. Television programs us to think that every problem has a solution that can be found in an hour or two, minus the time for commercials.
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“Cutting the Root of Suffering” by Amoda Maa
You may spend a lifetime — or even lifetimes — looking for what you think is missing, all the time missing what’s already right here inside you. You may look for romantic relationship to give you love, for success to give you recognition, for money to give you richness, for knowledge to give you power, or for a guru or a deity or God to give you peace.
On Walking as a “Message to Earth” by Joan Halifax
In Buddhism, we practice aimlessness (apranahita), even in relation to our personal, social and environmental work. It means that we are not so purposive that we destroy the present moment. “What way from here?” poet Han Shan asks his shadow. Just this step. The path is every step. How can we stray from it?
One day when I was walking down the canyon path in Ojai [California], I realized that I was making a literal impression on the Earth. I stopped and turned around to look at my footprints and…
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“Faith and Modernity” by Karen Armstrong
In the Western world, a strong belief in the objective truths of religion, which are viewed as incontrovertible, demonstrable facts, is regarded as essential to the life of faith. When asking if somebody is religious, people often inquire: “Does he or she believe?” as though accepting certain creedal propositions was the prime religious activity. Indeed, faith is equated with belief, but this equation is of recent provenance. Originally the meaning of the word “faith” was akin to trust, as when we say that we have faith in a friend or an ideal. Faith was not an intellectual position but a virtue: it was the careful cultivation, by means of the rituals and myths of religion, of the conviction that, despite all the dispiriting evidence to the contrary, life had some ultimate meaning and value.
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“Ambiguity And Paradox, Mystery And Language” by Julia Corbett-Hemeyer
In my previous role as a hospital chaplain here in Muncie, I was with a family gathered at the bedside of a dying family member, keeping vigil as families do at that point. The conversation and associated emotional tenor changed back and forth, sometimes quite rapidly, between sadness, grief and mourning their loved one’s impending death, and laughter, sometimes deep belly laughs, as they brought to mind humorous anecdotes from his life. At one point, one of the daughters looked at me and said something to the effect that “You must think we’re nuts by now with all these conflicting emotions.” I assured her that I thought nothing of the sort, that what they were experiencing was quite common and indeed healthy.
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“Christ The Eternal Tao” - (excerpt) by Hieromonk Damascene
In modern Western society, many people turn away from the Christianity of their formative years because they find its truths smothered under an unreal kind of religiosity. They see that the people in the churches are not changing and becoming better, but rather are comforting themselves and each other la their unregenerate state. They find that the Spirit of the Western churches is, at its Core, little different from that of the world around them. Having removed from Christianity the Cross of inward purification, these churches have replaced a direct, intuitive apprehension of Reality and a true experience of God with intellectualism on the one hand and emotionalism on the other.
PURCHASE: “Christ The Eternal Tao”
“An Integral Catholic Leader: Father Anthony de Mello, SJ” by Giorgio Piacenza Cabrer
Father Anthony de Mello SJ is considered one of the foremost mystical theologians of the late Twentieth Century. His simple and direct approach to life continues to untie all kinds of blockages preventing man’s acceptance of his spiritual nature, even decades after his unexpected death. De Mello’s radiated authenticity, love for all and his characteristic laughter tended to disarm any negative preconceived notions against his ideas. As far as my research goes, I’d say that most of those that knew him personally can attest to his sincere and friendly attitude to all as people from every religious persuasion felt comfortable and at soulfully at home near him.
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"The Way of the Heart" by Cynthia Bourgeault
From the Christian esoteric tradition, a path beyond the mind
Put the mind in the heart…. Put the mind in the heart…. Stand before the Lord with the mind in the heart.” From page after page in the Philokalia, that hallowed collection of spiritual writings from the Christian East, this same refrain emerges. It is striking in both its insistence and its specificity. Whatever that exalted level of spiritual attainment is conceived to be—whether you call it “salvation,” “enlightenment,” “contemplation,” or “divine union”—this is the inner configuration in which it is found. This and no other.
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5 Steps to Develop Self-Compassion & Overcome Your Inner Critic by Birgit Ohlin, MA, BBA
If you were to go on a journey with someone for several decades, how important would the relationship between the two of you be?
Wouldn’t you make an effort to ensure you got along well? Wouldn’t you want to make sure the relationship between the two of you was positive and supportive?
The journey of life, the one we’re all on right now, isn’t so different from that hypothetical journey. Except rather than spending time with another person, our constant companion is the voice inside our heads. But for many of us, the relationship between ourselves and that voice isn’t so positive.
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The Wisdom of the Zen Masters (excerpt) by Irmgard Schloegl
When the succession after the Fifth Patriarch was under consideration, his main disciple Jinshu was generally expected to be the heir. To present his insight, he composed a verse:
The body is the Tree of Awakening,
The heart is a bright mirror;
Carefully wipe it always So that no dust can settle.
Eno (Hui Neng), who in fact became the Sixth Patriarch, countered with another verse:
There is no Tree of Awakening;
The bright mirror has no stand;
When all is emptiness Where can dust settle?
“Introduction” (from EVERYDAY TAO by Deng Ming Dao
Following Tao means following a living path. It is a way of life that sustains you, guides you, and leads you to innumerable rich experiences. It is a spiritual path of joy and insight, freedom and profundity.
Tao is everywhere. It is literally the movement of all life. It is endless and flows in all directions. Since Tao is the total ongoing process of the universe, it makes sense to go along with it. If we swim in a river, we should make use of its current.
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"There Are No Repetitions" (excerpt) SUBTLE SOUND The Zen Teaching of Maurine Stuart) by Maurine Stuart
What is the condition of our minds right now? How are our hearts? This moment is all we have—so at this moment, how creative are we, how in touch with the source are we?
We need courage to be creative. To be sensitive and aware requires great courage. This word “courage” comes from the same root as the French word “coeur,” which means heart. So please have the courage to listen to your heart, to your body, your hara, not just to your head. You will discover new ways to experience your life.
"In Order to Discover God "(excerpt) DEMOCRACY IN THE KINGDOM by Alan Watts
In order to discover God you have to stop clinging entirely. Why does one cling to God? For safety, of course. You want to save something; you want to save yourself. I don’t care what you mean by saved, whether it means just feeling happy, or that life is meaningful, or that there is somebody up there who cares. If you do not cling to one god, you cling to another: the state, money, sex, yourself, power. These are all false gods. But there has to come a time when clinging stops; only then does the time of faith begin. People who hold on to God do not have any faith at all, because real faith lies in not holding on to anything.
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"Psychological Self vs. No-Self” by Ron Crouch
As a therapist and a meditation teacher, I live a surreal life. At the office I’m helping people to gain greater self-esteem, more positive self-regard, and encouraging them to see themselves as competent, empowered and strong. But when I teach meditation I strongly encourage people to see that the self is an illusion. On the outside it could seem as if I’m working against myself.
"The Art of Listening" from 'Power of Now' (and Commentary)
When listening to another person, don't just listen with your mind, listen with your whole body. Feel the energy field of your inner body as you listen. That takes attention away from thinking and creates a still space that enables you to truly listen without the mind interfering. You are giving the other person space — space to be. It is the most precious gift you can give. Most people don't know how to listen because the major part of their attention is taken up by thinking.