"The Wisdom of Insecurity" by Alan Watts — Alan Watts
CATEGORIES
- Anthropomorphism 4
- Art and Spirituality 1
- Atonement 3
- Awareness 4
- Beauty and Spirituality 1
- Bible 9
- Buddhism 18
- Certitude 1
- Christian History 8
- Christian Mysticism 17
- Christian Theology 9
- Christianity 44
- Consciousness 42
- Death 1
- Deng Ming Dao 1
- Divine Feminine 9
- Ecology 1
- Ecumenicalism 15
- Ego 4
- Elders 1
- Fear 10
- Forgiveness 2
- Fundamentalism 3
- God 11
- Heart 6
- Heaven 1
- Hinduism 2
- Human Development 3
- Humility 1
- Insecurity 2
- Intuition 1
- Lack 1
- Life 1
- Love 7
- Mercy 1
- Mindfulness 11
- Modernity 1
- Mystery 3
- Mysticism 22
- Native American Folklore 1
- Nondualism 1
- Paradox 2
- Philosophy 5
- Poets 1
- Psychology 19
- Relationships 3
- Religion 1
- Sacred Feminine 1
- Scriptures 2
- Self 2
"...when you really understand that you are what you see and know, you do not run around the country-side thinking, 'I am all this.' There is simply 'all this.'
"...our experience is altogether momentary. From one point of view, each moment is so elusive and so brief that we cannot even think about it before it has gone. From another point of view, this moment is always here, since we know no other moment than the present moment. It is always dying, always becoming past more rapidly than imagination can conceive. Yet at the same time it is always being born, always new, emerging just as rapidly from that complete unknown we call the future. Thinking about it almost makes you breathless."
"...there is no formula for generating the authentic warmth of love. It cannot be copied. You cannot talk yourself into it or rouse it by straining at the emotions or by dedicating yourself solemnly to the service of mankind. Everyone has love, but it can only come out when he is convinced of the impossibility and the frustration of trying to love himself. This conviction will not come through condemnations, through hating oneself, through calling self-love all the bad names in the universe. It comes only in the awareness that one has no self to love."
"We are accustomed to think that, if there is any freedom at all, it resides, not in nature, but in the separate human will and its power of choice.
But what we ordinarily mean by choice is not freedom. Choices are usually decisions motivated by pleasure and pain, and the divided mind acts with the sole purpose of getting 'I' into pleasure and out of pain. But the best pleasures are those for which we do not plan, and the worst part of pain is expecting it and trying to get away from it when it has come. You cannot plan to be happy. You can plan to exist, but in themselves existence and non-existence are neither pleasurable nor painful..."
"In the strictest sense, we cannot actually think about life and reality at all, because this would have to include thinking about thinking, thinking about thinking about thinking, and so *ad infinitum*. One can only attempt a rational, descriptive philosophy of the universe on the assumption that one is totally separate from it. But if you and your thoughts are part of this universe, you cannot stand outside them to describe them. This is why all philosophical and theological systems must ultimately fall apart. To 'know' reality you cannot stand outside and define it; you must enter into it, be it, and feel it.
Speculative philosophy, as we know it in the West, is almost entirely a symptom of the divided mind, of man trying to stand outside himself and his experience in order to verbalize and define it. It is a vicious circle, like everything else which the divided mind attempts."
"The common error of ordinary religious practice is to mistake the symbol for the reality, to look at the finger pointing the way and then to suck it for comfort rather than follow it."
SOURCE:
